Saturday 28 October 2017

Circular No 834









Newsletter for alumni of The Abbey School, Mt. St. Benedict, Trinidad and Tobago, W.I.
Caracas, 28 of October 2017 No. 834
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Dear Friends,
Sad news, the more so for the Circular.  One of our chief writers has gone to better pastures.
His was a silent suffering, since it took me by surprise.
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Jon Golding <jon@financialist.com>
19 Oct
Announcement of Death - Jon Golding
To all Jon’s contacts,
With regret, his four children, Alex, Francesca, Victoria and Michael would like to announce the death of their father Jon Golding, who passed away last Thursday after losing his battle to cancer.
All are invited to his funeral which will be at 9:15am on Thursday 26th October at St Mary’s Catholic Church, Cadogan Street, Chelsea, SW3. This will be followed by a burial attended by family and close friends at Brompton Cemetery.
The family invite you to attend the wake to celebrate Jon’s life, which will be held at the Admiral Codrington, 17 Mossop St, Chelsea, London SW3 2LY from 12pm.
We are asking that donations should be made in lieu of floral tributes to The Royal Marsden, Chelsea who helped our dad tremendously over the years during his battle with cancer.
Please pass this message through your networks to anyone who knew Jon.
This email address will no longer be active however if you wish to contact the family you can do so on contactgolding@gmail.com
Kind Regards
Alex, Francesca, Victoria and Michael Golding
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Making peace with VS Naipaul
Wayne Brown
Sunday, October 21, 2001
"...when [Naipaul] decided to leave Trinidad, separation gave him a great theme: the condition of being an expatriate, a stranger to places, a wanderer, an outsider, undiluted by local loyalties, always looking in. And yet nothing disgusts him more than to be called a Caribbean writer. "Nothing was made in Trinidad," he said; but in a deeper sense, a number of his own books were... In retrospect, he despised Trinidad so much that he couldn't bring himself to mention it in his thank-you remarks on learning he'd won the Nobel."
(Robert Hughes, Time magazine, October 22nd.)
"To be converted [to Islam] you have to destroy your past, destroy your history. You have to stamp on it, you have to say, 'My ancestral culture does not exist, it doesn't matter'."
(VS Naipaul at a reading in London, the week before he was awarded the Nobel Prize for Literature, explaining what he called the "calamitous effect" of Islam.)
**************
On Friday last, the lead story of the Internet [Trinidad] Express was adorned with a photograph of two local firemen, resplendent in bright yellow man-on-the-moon helmets and "space suits". The caption read: "Fire officers are all geared up to protect themselves from possible anthrax exposure in responding to a call from Royal Pharmacy, Prince Street, Port of Spain. The pharmacy yesterday received a 'suspicious package' from Australia."
The pharmacy's proprietor, it should be said at once, revealed he thought the package suspicious because "we never get mail from Australia"(!)
This aside, the story read in part: "The Trinidad and Tobago Fire Services responded to more than 10 reports of fears of anthrax yesterday... all... proved to be without substance. Fire tenders screamed through the streets..."
Then, zeroing in on the pharmacy case, the paper described how "Two specialists, Mario Collin and Rohan Singh" -- and let the reader note the political correctness of the Trinidad Fire Services: one Indian, one Creole -- "boarded the specially equipped Hazmat truck at 2:07 pm. By 2.15, after snaking through Port of Spain traffic, the officers arrived just outside the pharmacy, which had been closed following the discovery. The excitement (sic!) heightened as the specialists donned their yellow protective suits, equipped with gas masks, an air supply, special gloves and boots. They entered the pharmacy, took the package and placed it in a special container which was then covered. They emerged, placed the container into the rear of the Hazmat truck and walked along Prince Street to the East Dry River (EDR). On a grassy area next to the EDR the men were then hosed down using detergents contained in the Hazmat truck which quietly followed behind..."
"The excitement."
I read that story with high amusement and thought: "I've been out of Trinidad too long." How else could I not have realised, at once, that there was no way Trinidad would be able to resist claiming the US anthrax drama as its own -- no way it would be able to refrain from making mas with it, both earnestly -- or at least in unconscious parody -- as it was doing now, and again as real mas' (sic!) come Carnival 2002, all of world history repeating itself, in Trinidad, twice, first as tragicomedy, and then as farce?
(And you can be sure that, between now and then, Trinidadians will get a third bite of that apple, and that even if, to their profound -- if unacknowledged -- bereavement, they're not gifted with a single authentic anthrax case, the next flu virus to strike that two-island nation will be dubbed "The Antrax" (as in: "But how you looking so poorly today?" "Boy, The Antrax lick mih dong!"), Trinidadians being the only people in the world to affectionately give nicknames to their flu epidemics -- and so to personalise, internalise, and in a sense be stricken by, the great destructive personalities and events taking place around them. I myself, e.g., having lived in Trinidad for most of the years between the mid-70s and the mid-90s, can remember having suffered from The Ayatollah, The Chernobyl, The Abu Bakr and The Saddam).
To understand that is to understand the heart of Trinidadian-ness, which is the Trinidadian's promiscuous, self-dramatising, and earnest reduction to absurdity of everything taking place in the world around him. Trinidad is less a country than a way of engaging and abolishing the real world; and carnival is its true expression.
With that in mind, cf Naipaul's attack on Islam quoted at the top of this column.
"To be converted [to Islam] you have to destroy your past, destroy your history. You have to stamp on it, you have to say, 'My ancestral culture does not exist, it doesn't matter'."
Now, a certain kind of Naipaul detractor, having read books like The Middle Passage and An Area of Darkness, will protest that that is exactly what Naipaul has spent most his writer's career doing: claiming that his ancestral culture -- whether by that one means the culture of India or that of Trinidad -- "doesn't matter". But for such an acute and dry-eyed observer (the Nobel committee rightly praised his "incorruptible scrutiny") Naipaul has seldom been wise. To the contrary, self-contradiction has long been the ice on which his prose sails so flawlessly (which makes him a better artist than a philosopher); and that kind of putdown interests me less than the quintessentially Naipaullean sentence, "You have to stamp on it".
The point is, the latter is also a quintessentially Trinidadian sentence. No other English-speaking people, I would venture to affirm, whether from the Caribbean, the West, the African subcontinent or the East (Australia, New Zealand), would think to speak that sentence -- not in the context in which Naipaul speaks it. For Naipaul in his denunciation of Islam is being dead serious (and brave: cf the fatwa issued on the head of Salman Rushdie); and yet it is, of course, a cartoon image. One is invited to imagine a Garfield or a Calvin (from "Calvin & Hobbes") or a Lucy (from "Peanuts") stamping on....
Well, stamping on what, precisely?
...Stamping on "his ancestral culture".
???
The very image achieves the reflexive Trinidadian twist and lash, the work of reductio ad absurdum. Moreover, it is a pleasant reminder that, fully 45 years on, the essentially comic sensibility of the author of these lines (from Miguel Street) hasn't really changed:
"Laura used to shout, 'Alwyn, you broad mouth brute, come here'. And, 'Gavin, if you don't come this minute, I make you fart fire, you hear.' And, 'Lorna, you black bowleg bitch, why you can't look at what you doing?'
"The oddest part of this whole business was that Laura was no beauty. As Boyee said one day, 'She have a face like the top of a motor car battery'."
So this columnist is one Trinidadian who isn't overly exercised that Naipaul clearly made a point of omitting any mention of Trinidad in his first response to the Nobel news.
My younger daughter Saffrey was in her mid-teens when, in response to my (not-entirely-serious) complaint, she explained patiently, "We're your daughters, Daddy. We don't have to read what you write."
I understood at once what she meant. And though I would have had trouble explaining it -- or explaining this -- hey, listen. In the same way, and for the same reason, Naipaul doesn't have to acknowledge Trinidad.
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11-09-2017 14:57:24: Mt Berment Joseph: Happy Birthday, Toddy!
11-09-2017 15:02:22: Mt Ramsahai toddy: Thanks Joe
11-09-2017 15:03:32: M Rampersandsingh Anand: 🎂🍾 HAPPY BIRTHDAY 👍
11-09-2017 15:03:38: Ladislao: Same here Toddy Oldboys in Bogotá
11-09-2017 16:05:26: M Zanelli Enrique: Names? I recognize Ladislao but who are the others? Vintage? Happy bday Toddy
11-09-2017 16:22:15: Mt Ramsahai toddy: Hey thanks old boys
11-09-2017 17:12:36: Ladislao: Names:  Ladislao Kertész,  Anthony Obrien, Luis Guio, George Iwaszkiewicz. Photo taken Yesterday 10 sept 2017
11-09-2017 17:45:16: M Zanelli Enrique: Is George Iwaszkiewicz AKA Nazi?
11-09-2017 17:49:51: Mm Charles Neil: Is that Luis ghio from Valencia?
11-09-2017 17:51:43: Ladislao: There were two Georges, the other is mickiewicz.  Same time. 1959
11-09-2017 18:17:42: Joseph Habib: Quick question, this Luis Guio, did he have to sons that also went to the Mount? I knew 2 Guios that were there in the 70s. They names were Carlos, being the elder and Luis. They were from Columbia. Happy birthday Toddy. Hope things are in your favour.
11-09-2017 18:19:44: M Rampersandsingh Anand: Carlos live in  Mississauga Canada
11-09-2017 18:25:09: Joseph Habib: You mean he lives there now. I was wondering, the guy in the photo, is he related to the 70s Guios?
11-09-2017 20:25:24: Ladislao: Luis guio lives here in bogota
11-09-2017 20:35:28: Mm Charles Neil: The Ghio in the 70's lived in Valencia, his mother is the person that organised the trip for the aqualads in 1972. They had horses and some of us went horse riding on their farm. I went back in 1974 and stayed at Gustavo Tar home and also spent a week in Caracas at The Holmes brothers. Jimmy Samaroo was also spending time at the Ghio's home in VALENCIA.
11-09-2017 20:38:26: M Coscarart Salvador: There is also another Carlos Guio in Canada
11-09-2017 20:38:57: Joseph Habib: Thanks for clearing that up. The Guios that I'm speaking about, went Mount from 1975 - 1979. They would be in they mid 50s by now.
11-09-2017 20:39:48: M Coscarart Salvador: Yes The guio Neil is talking about went to mount
11-09-2017 20:40:12: Mm Charles Neil: Yes, I know know Joe. Ghio is the way their name was spelled
11-09-2017 20:42:04: Joseph Habib: Ok. Thanks
11-09-2017 20:42:55: M Coscarart Salvador: Yes
11-09-2017 20:43:14: Mm Charles Neil: I know the Ghio's  that was in your time  Joe. I had  already left mount We had an old boys association from 1975=77 and went there on Saturdays .we had full use of all the facilities. Thanks to Cutty. We also played volleyball with the flight attendants from BWIA. Johnny Garcia, Poggy, Jimmy, Pig and myself were the ones that had the first old boys association
11-09-2017 20:56:24: Joseph Habib: Bring back those old time days. Let's have reunion before the world comes to an end. Lol
11-09-2017 20:58:05: Mm Charles Neil: Joe, I tried so fucking hard, I am just fed up And I know some other of the old boys did also But we have so many old boys that have pussies instead of a dick as they get older. We still have Fr Augustine and Bro Rupert, let's not forget them They played a big role in my time The fucking Canadian guys can kiss my ass. They are all full of shit. Must be the cold that freeze their fucking brain. And when I say Canadian, I meant the ones in my time that migrated there.
11-09-2017 21:09:52: M Rampersandsingh Anand: Like Who
11-09-2017 21:11:42: Mm Charles Neil: Anand, u probably just know them by name, no big deal. They are not worth remembering
11-09-2017 21:12:32: Joseph Habib: Oh!!! I see. I will talk to some of the guys that live in Trinidad. Hear what they have to say or suggest. There's no more Fr. Cuthbert and was the one keeping us together. Now that he's gone, we have only ourselves. I will be in touch.
11-09-2017 21:12:49: Mm Charles Neil: Anyway. Time for my cocktails. Will chat tomorrow Joe Berment called me from New York to see how I was doing, my brother was worried about me because of Irma.
11-09-2017 21:16:26: Mm Charles Neil: Salvador is also a godsend. His heart is bigger than most of us I remember when  I went to visit all the priests at the mount after not seeing  me for over 7 years in 1985, I first saw Fr Odo, he was not too excited, then told me Cuthbert was at the yogurt facilities, I went there and he was filling the yogurt bottles. He did not recognize me, but when I told him who I was, he put down everything and gave me a big hug. I then saw Fr Benedict, he held my hand right and said....let me pray and bless you. I then went to visit “Bro” Fr. Vincent who was principal at the time, he knew who I was right away. I spent about 2 hours with him, talking about my time after leaving the mount, we walked the whole school grounds, and then went down to the church area.
11-09-2017 21:59:51: Mm Charles Neil: Bernard Lange and Bro Rupert was down at the pool. I stopped there and they were also happy to see me. The pool pump was giving trouble and I offered to donate one, but they said they had it covered.
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EDITED by Ladislao Kertesz,  kertesz11@yahoo.com,  if you would like to be in the circular’s mailing list or any old boy that you would like to include.
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Photos:
06WK0671REUNION2006, Fr. Cuthbert and group
12LK3827FBGMOAMO, Gonzalo Montiel and Alfredo Montiel
15JG0001JGOGRADUATION, Jon Golding Graduation
08UN1595REUNION2008, Reunion group 





Saturday 21 October 2017

Circular No 833









Newsletter for alumni of The Abbey School, Mt. St. Benedict, Trinidad and Tobago, W.I.
Caracas, 21 of October 2017 No. 833
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Dear Friends,
See messages below.
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Dom Basil Matthews: God’s Pedagogue
“The country … seems to be trapped in a state of in-betweenity.” — (DBM)
Finding the almost-hidden Dom Basil Matthews: Nihil Omnino Christo in the back of the CD stack in a music store and reading the linear notes, I wondered how could the producers, Gil Figaro and Joe Brown, pull off the improbable: use a mere CD to celebrate/commemorate the life-work of such a multi-faceted personality as Dom Basil Matthews. Since I dropped Latin in high school, the “Nhili Omnino Christo” made me cringe and wonder if a lot of ‘speaking in tongues’ and sermonizing awaited me. So the CD stared at me for more than a month before I opened it one Sunday morning. And what an educational, musical, and, yes, spiritual uplift! This prompted me to reflect even further on the subject. Who, then, was this man and from which well springs his source? Why/How (if at all) should he be remembered and celebrated? On entering the serene and pious setting of the Seminary at Mt. St. Benedicts in 1928, at age 17, and being repulsed by the rampant poverty and illiteracy that plagued San Juan-his birthplace-and surroundings areas, the young Dom engaged in deep contemplation as he set out on a pilgrimage to self-knowledge that would take him from the Mount in 1933 to the Benedictine College of Theology in Belgium. Returning home after being ordained, in 1935, as the first Benedictine priest of color-about which he later quipped, “[the masses] probably liked the idea of some chocolate topping on all that vanilla ice cream”-in its fifteen hundred years of existence, he began recasting his ministry as a powerful instrument to mitigate the prejudices and social inequities which bedeviled both the Catholic Church and the wider society.
It may have been in Trinidad during his first ‘official’ stint of teaching, counseling, and ministering in the parish of the poor that his distinctive strand of critical pedagogy took shape as he began going beyond the dogma of the traditionalists to more fully engage the whole student or worshipper. Blending The Scriptures and formal/book knowledge with his own informal knowledge and, as his philosophy evolved, becoming a man of action committed to transforming the world around him. By fashioning a pedagogy that positioned the oppressed and downtrodden at the centre of the struggle for social justice and educational equity, the Dom, as he was affectionately called, employed The Scripture and education—that privileged students’ lived realities—as his weapon to engender personal, ethical, and societal transformation. Thus, before entering the minefields of segregated America in 1941 he was already a practitioner of liberation theology, even before it would emerge later as a movement in the 1950s.
While earning a doctorate (1946) from Fordham University he was also a lecturer of Religion at Manhattanville College, and Philosophy at Katherine Dunham’s School of Dance and Theatre. Apart from his pioneering work on the Crisis of the West Indian Family, he was also one of the earliest researchers (1942) to critically examine the calypso. In addition, his analysis of the ravaging effects of the plantation system on society highlighted the pressing need for restructuring the social order and this further fired his passionate commitment to spiritual and social transformation. It was in the 1950s through his ministering to rural communities in San Fernando and its surroundings that his unique brand of critical pedagogy took flight. Little wonder, then, that in 1956 when he founded St. Benedicts College in La Romain, he did not blindly follow the grammar school model but understood, intuitively, the power of sports, and the need for vocational and cultural development which he fused with the traditional curriculum. By creating (arguably) the first senior comprehensive school in the region he provided a blueprint for the upliftment of students who were normally kept beyond the fringes of education.
Affirming this view 55 years later, former student, Mungal Pastasar, who is now Artist in Residence at the University of Trinidad and Tobago, notes: “Dom Basil Matthews… dedicated his life to educating the poor from the rural districts in South Trinidad. Many of these young boys would not have seen the inside of a college or university.” At the base of his praxis, then, was creating pathways to unleashing students’ hidden potentials through dance, music, religion, sports and, like a bricoleur, anything close at hand which would foster moral upliftment, self-fulfillment, and a deeper sense of humanity. Last September marked the centennial of the birth of Dom Basil Matthew and also of our first Prime Minister, Dr. Eric Williams (the Doc). While the historic 1954 public debate between “The Doc” and “The Dom”, which attracted thousands of people of ‘every creed and race’, is credited with ushering in the idea of mass popular education in T&T, one shudders thinking of the state of debating in today’s parliament. One commentator even equated this historic debate with the famous Lincoln-Douglas (1858) debates in the U. S.
Yet, after 50 years of independence, too much cant–politics, sophistry, mamaguism–and the ole talk of traditional intellectuals hinder a disinterested evaluation of this landmark event in the nation’s history. Some claim that though the Doc was a brilliant historian, and understood the need for critical discourse in the polis, he nevertheless acted like a ‘badjohn’ – often attempting to silence those who challenged him, as he perceived the Dom did by ‘pushing’ the Catholic Church’s position in the Great Debate. Who can forget Williams attempt to muzzle and isolate CLR James-even putting him under house arrest– and the Doc’s dismissively referring to CLR as a ‘mere pamphleteer’? The Roaring Tiger was another victim of Williams’ wrath. Rawle Gibbons’ No Surrender: A Biography of the Growling Tiger, not only helps us remember and cement Tiger’s place in history but also relates how this calypso icon was also targeted by Williams merely for parodying the Doc’s ‘one day marriage’ in a calypso. It’s uncertain if Williams ever viewed the Dom’s quip, “Common law marriage isn’t common and it isn’t law, it’s just common”, as being aimed at him or as too traditional and too Catholic. Still, there is the sense that our renowned historian may well have dismissed the Dom as a ‘mere Catholic’. Interestingly, in a recent article in BigDrumNation, Caldwell Taylor contests the simplistic and reductionist view promulgated of the Dom as only being remembered for “a cameo appearance in the meteoric rise of Dr. Eric Williams in the 1950s.”
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From: David Bratt dvd_bratt@yahoo.com
Sent: September 13, 2017 5:23 PM
Subject: Re: IRMA
Very good to hear from you Don and you sound positive, great.
David
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On Wednesday, September 13, 2017, 1:13:31 PM
Don Mitchell <idmitch@anguillanet.com> wrote:
Hi, Glen,
Good to hear from you.
A few minutes ago, I conned my way into the C&W main office, and am logged on to one of their internet access points so I can get my email down on my computer and do my updates of my anti-virus software, etc.  We have been relying up to now on Maggie’s Korean schoolgirl’s hand-held toy to get onto the internet. You can’t do much with that but read newspapers and send short messages.
Our house has only minor water damage. On the other hand, our guest shack has had a small nuclear bomb go off in it. It will take a lot of work (and money) to make it habitable, so don’t plan a holiday trip to us this year. The yard is totally devastated, as in sent back to the stone age.
While every private home suffered from minor to major damage, the worst damage in Anguilla is to the public infrastructure. All the public schools, the police stations, the immigration and customs offices, the airport tower, the power station, lost their roofs where these were not made of reinforced concrete slabs. The worst sight is the power and telephone lines. Nearly all of them are snapped off and were strewn across the roads (or they were for a couple of days after the hurricane struck; they are all shoved off the road now). My uninformed opinion is that it will be sometime next year before power is fully restored to the island.
The people are coping well with the crisis. There is a lot of good natured helping of each other, and the government is doing a good job of keeping people informed on the government radio station and various websites. A lot of aid and assistance has been promised, but only time will tell is this is real or just superficial. Take water: most Anguillians have a 20,000 gallon cistern, so international offers of plane-loads of bottled water do not mean much. It taste’s a little better than cistern water, but that is all. Hopefully, Carilec (the regional cooperative effort among the islands’ power companies where they all come to the assistance of a stricken island) will prove more substantial. After Hurricane Luis in 1995 it was amazing to see Grenada’s ‘Grenlec’, St Lucia’s ‘Lucelec’, St Vincent’s ‘Vinlec’, Antigua’s ‘APUA’ and others, with their men in their national colours and operating their national trucks brought in by ship lined up on one highway with their separate teams working on pole after pole restoring electricity to the island. Though it took 3 months for the entire island’s power to be restored, the main population centers were back on stream within a month of the total destruction that Luis brought. So, I can hope the same will happen again. The British have promised 55 million pounds of assistance for the BVI, TCI and Anguilla. I fear that most of that will be in placing 2,500 soldiers and naval ships in Road Town and in TCI to control the looting there. I understand 120 violent criminals escaped from a damaged BVI facility and are roaming Tortola pillaging and looting. Nothing like that in Anguilla. Just plenty of cleaning up and rebuilding. 
Keep well.
Don
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From:  Glen Mckoy
Sent:  Wednesday, September 13, 2017 11:38 AM
Everyone asking about you Sir Don. 
Yuh still alive that is all I want to hear. 
If there is anything we can do please inform us.
Best regards to you and the wife.
Cheers Glen.
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From: idmitch idmitch@anguillanet.com
Sent: September 7, 2017 7:26 PM
Power probably not coming back until next year.
Would you be able to post Ladislao's circular on the MSB Facebook page until internet back and I can access Blogger again?
Don
-------- Original message -----------------------------------
From: Glen Mckoy <mckoy43glen@hotmail.com>
Date: 9/7/17 14:57 (GMT-04:00)
Hope you are safe; these hurricanes are getting bigger and bigger.
We must heed these warnings for our future.
Cheers Sir Don. 
Best regards Glen.
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From: Don Mitchell idmitch@anguillanet.com
Sent: September 4, 2017 2:49 PM
I may be out of contact for a few days after Tuesday.
Below is the latest update from my weather service.
We are not in any personal danger.
Our house is built like Fort Knox, pure reinforced concrete roofs, walls and floors.
But, at our age, who needs the stress of putting up hurricane shutters?
Don
UPDATE MONDAY 10 AM - OK – this is now getting REALLY scary – as in life-threatening.  Below just sent out by Crown Weather Service:
“I Cannot Stress Enough The Urgency Of Being Prepared For Major Hurricane Irma For Those Of You On The Islands Of Barbuda, St. Martin, St. Maarten, Anguilla & The British Virgin Islands – The core of at least a Category 4 hurricane is forecast to move right over you late Tuesday night and Wednesday. This is likely to be as a bad as or much worse than Hurricane Luis from 1995. Please take this hurricane very seriously and prepare now for a major hurricane impact from Tuesday night through Wednesday.”
Get ready NOW!
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Kazim Abasali <empowerwithart@gmail.com>
Sep 13 at 2:54 PM
Don,
Thank you for the update.
Thank God that Maggie and you are okay.
Our hope is that the rebuilding process by Government and agencies are swift and you enjoy some level of normalcy as quick as can be.
The stark reality as you shared is that there is a great deal of damage and there are lots of factors to get things up to speed again.
Just know that we are with you in spirit.
Take care my friend. 
Kaz
P. S. What about the 'pets' in the yard? Were they secured away safely?
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On Wed, Sep 13, 2017 at 8:02 PM, amickiew@att.net <amickiew@att.net> wrote:
Hey Don
Admire your positive attitude amidst the destruction and destitution that you have described. 
It appears that it will take a long time to restore those utilities that we need and take for granted in our daily lives. 
Would it help you if we can ship a generator or two after the transportation services have been restored. 
How is your food situation?.....
Do you have access to the medicines that you may need? 
Just trying to think about how we might be able to help you for those needs that are currently unavailable there....sorry if I am over-reaching.
Hang in there,
George
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05-09-2017 15:46:18: Mt Berment Joseph: Happy Birthday Winston
05-09-2017 17:24:47: M Cantore Oscar: Ya pasó a 5 😆
05-09-2017 17:26:22: M Ahow Hector Tx: Oscar ponle tu el que falta a Irma 😱😱🤣🤣🤣
05-09-2017 17:38:16: M Cantore Oscar: Yo sé cómo hacerlo
Falta que apoye la cabeza y miré hacia atrás para que vea lo que le viene 😂
05-09-2017 21:24:05: Mt Berment Joseph: Enrique, I just checked the number and with Pud. He is on WhatsApp and I’m able to share messages with him.
05-09-2017 21:25:43: M Zanelli Enrique: Joe, is that nr from TT?
05-09-2017 21:31:31: Mt Berment Joseph: Yes it is: 8686786323
M Zanelli Enrique añadió a +1 (868) 678-6323
05-09-2017 21:52:22: M Zanelli Enrique: Joe, added Pud
06-09-2017 00:54:04: Mt Berment Joseph: Thanks Amen.
06-09-2017 15:37:31: M Kenny Azizul: Happy Birthday Winston
06-09-2017 19:12:43: M Ibarra Frank: Punta Cana hace como 2  horas
06-09-2017 19:17:57: M Coscarart Pedro: Ya veo que salistes a darte una vueltica espero que la hayas disfrutado porque lo que viene es verga. Aguantate los pantalones
06-09-2017 19:20:57: M Ibarra Frank: Hola Pedro!
Me enviaron el video todavía está por PR
06-09-2017 19:25:13: M Coscarart Pedro: Aqui estamos viendo los videos por tv, que desastroso
06-09-2017 19:26:13: M Zavarce Arturo: EN SERIO FRANK, YO PASE EL ANDREW EN SAINT MARTIN Y NO ES UNA EXPERIENCIA MUY GRATA Y MENOS PARA SALIR. NO SABES EN QUE MOMENTO ARRECIA. TAKE CARE.
06-09-2017 19:30:12: M Ibarra Frank: Gracias, se dice q Irma trató a St. Martin muy mal!!!!
06-09-2017 19:35:33: M Cantore Oscar: Antigua 90% destruida y barbuda
06-09-2017 19:47:13: Ladislao: Y como estará don Mitchell en anguilla? Hope that our Blog master for the Circulars is ok in Anguilla
07-09-2017 10:09:35: M Ibarra Frank: Let me tell you, last night I went to bed with Irma about 11 pm and wasn't that bad. She is taking a flight to Florida today!
07-09-2017 10:11:12: M Cantore Oscar: Menos mal gracias a Dios
07-09-2017 10:11:53: M Ibarra Frank: Así es 🙏🏻
07-09-2017 10:13:02: M Zavarce Arturo: GRACIAS A DIOS. ESPERO SE DISIPE EN EL MAR. MIAMI ES UN GRAN CAOS.UN ABRAZO HERMANO.
07-09-2017 10:15:26: M Ibarra Frank: Ojalá así sea, pasó un poco más al Norte de lo previsto, quizás ayude a pasar al Este de Miami. Oraremos por eso!
07-09-2017 10:27:39: M Zanelli Enrique: Menos mal..... 👍👍
07-09-2017 13:48:31: Mm Charles Neil: I am picking up Irma in key West and driving her to Georgia and South  Carolina, don't  know who would pick her up from there
07-09-2017 14:36:11: M Kenny Azizul: Hey Guys any update on Don from Anguilla
08-09-2017 10:45:14: Ladislao: Hector, where are you this weekend?
08-09-2017 10:45:37: M Ahow Hector Tx: Houston TEXAS
08-09-2017 10:46:17: Ladislao: I am in Bogotá and we are getting ready for a get together. I have read that there is a new old boy but cannot recall his name. From TT
08-09-2017 10:49:53: M Ahow Hector Tx: I am now living in Houston.
08-09-2017 11:11:16: Ladislao: Good. Much better
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EDITED by Ladislao Kertesz,  kertesz11@yahoo.com,  if you would like to be in the circular’s mailing list or any old boy that you would like to include.
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Photos:
06WK0050WKE, Winston Kerry
12LK3736FBGIW, George Iwaszkiewicz
15LK5743FBGMOKAZ,  Gangoo Mohammed and Kenny Azizul
08UN1539REUNION2008. Unknowns Joe